2 Chronicles 34:16

Authorized King James Version

PDF

And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.

Original Language Analysis

וַיָּבֵ֨א carried H935
וַיָּבֵ֨א carried
Strong's: H935
Word #: 1 of 19
to go or come (in a wide variety of applications)
שָׁפָ֤ן And Shaphan H8227
שָׁפָ֤ן And Shaphan
Strong's: H8227
Word #: 2 of 19
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַסֵּ֙פֶר֙ the book H5612
הַסֵּ֙פֶר֙ the book
Strong's: H5612
Word #: 4 of 19
properly, writing (the art or a document); by implication, a book
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 19
near, with or among; often in general, to
הַמֶּ֛לֶךְ the king H4428
הַמֶּ֛לֶךְ the king
Strong's: H4428
Word #: 6 of 19
a king
וַיָּ֨שֶׁב and brought H7725
וַיָּ֨שֶׁב and brought
Strong's: H7725
Word #: 7 of 19
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
ע֧וֹד H5750
ע֧וֹד
Strong's: H5750
Word #: 8 of 19
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמֶּ֛לֶךְ the king H4428
הַמֶּ֛לֶךְ the king
Strong's: H4428
Word #: 10 of 19
a king
דָּבָ֖ר word H1697
דָּבָ֖ר word
Strong's: H1697
Word #: 11 of 19
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לֵאמֹ֑ר again saying H559
לֵאמֹ֑ר again saying
Strong's: H559
Word #: 12 of 19
to say (used with great latitude)
כֹּ֛ל H3605
כֹּ֛ל
Strong's: H3605
Word #: 13 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִתַּ֥ן All that was committed H5414
נִתַּ֥ן All that was committed
Strong's: H5414
Word #: 15 of 19
to give, used with greatest latitude of application (put, make, etc.)
בְּיַד to H3027
בְּיַד to
Strong's: H3027
Word #: 16 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עֲבָדֶ֖יךָ thy servants H5650
עֲבָדֶ֖יךָ thy servants
Strong's: H5650
Word #: 17 of 19
a servant
הֵ֥ם H1992
הֵ֥ם
Strong's: H1992
Word #: 18 of 19
they (only used when emphatic)
עֹשִֽׂים׃ they do H6213
עֹשִֽׂים׃ they do
Strong's: H6213
Word #: 19 of 19
to do or make, in the broadest sense and widest application

Analysis & Commentary

And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection